Type A people, for example, are not really plagued by apprehension. They'll try anything and move any mountain, ethical or not, to get what they want. Yet, they usually eventually self-destruct because they cannot tame their own desires. They appear to be strong to the world, and often rise to high positions, but they eventually implode because they seem to have no filter between I want and I do. Many such men were in the news lately for sexual assault and sexual harassment.
Type B people, on the other hand, are plagued by apprehension. No valley is wide enough to walk through because there is always some distant hill that a small rock might roll down and hit their toe. They are usually very kind, but they are so busy taking into account other people's feelings, analyzing ethical issues, and measuring outcomes, that they never really act on anything. They usually do little harm to others, but they are miserable themselves because they die under a mountain of unaccomplished goals. They begin a lot of sentences with "If only I had...".
Of course, those are extremes. Most of us are somewhere in the middle and battle both demons of fear and of desire.
These were my thoughts, sitting up in bed, reflecting on my dream. Clearly it was representation of both types of fear. I am more of a Type B sort of person. Fear runs deep, and often controls my decision-making without me knowing it. I have a hard time fulfilling my own aspirations. It took me 10 years to complete my undergraduate program, and I dropped out of my masters program with a 4.0 and not much more than my thesis to complete. The rational reason was money. We'd relocated to Sandstone without any employment prospects. All we could find at first were minimum wage jobs, so our budget was very tight. Yet, I could have made it work, and I should have made it work, but I didn't. The real fear, I think, was obtaining that goal. It would in a way, redefine me. Instead of being a student of the fine arts, I'd be a master of the fine arts. I'd be eligible to enter the world of the writers and professors I'd admired for so long on equal terms. Something kept me from moving on. The same thing occurred in my undergraduate program. I'd been afraid of moving into the professional, adult world. I claimed to not to believe in it; I said that world was only driven by ego and greed anyway. It was a system of haves and have-nots. But the truth was, what I didn't believe in was me. I assumed I'd be one of those have-nots, and part of me wanted to ensure that because except for a short time period, that's all I'd ever known. Perhaps that too is what kept me from completing large writing projects. I'd started countless novels; I'd work fervently until I got 100 to 200 pages, and then I'd just stop, distracted by some new idea. The truth was, I was too afraid to complete anything.
Among my favorite books was Instructions to the Cook: A Zen Master's Lessons in Living a Life That Matters by Bernie Glassman. In it, he writes about building up several businesses for charity, one of which is a bakery, operated, if I remember right, by the homeless. He also talks about walking away from those successes when the time was right to do something else meaningful. Basically, the book is about having no fear in the face of the new, and also about not clinging to success once you find it. It's about living purposefully in the present. I so wanted to to be able to do that. I wanted my life to have meaning. I wanted success--not for prestige, I didn't really care about that--I just saw a lot wrong with the world and wanted to make some sort of meaningful difference. It seemed a crime to come to this earth, move through hour after hour, week after week, year after year, and leave it in the same mess it was before I got here. And it was a mess. Anyone who didn't see the ugliness in the world wasn't looking. Of course, the same can be said of beauty--it definitely is a beautiful world. But you don't cure cancer by focusing only on the healthy cells. I wanted success because I wanted to make a difference; I wanted to fight those cancer cells. With the exception of the environment, I didn't feel guilty of feeding them; but I did feel guilty for not doing more to fight the ugliness.
I'd also fought demons of desire for a short time in my life, in the form of addictions, but I'd learned how control them. I don't really have an addictive personality in the first place; the root of my addictions was not desire but fear. I battled shyness for years, and it was something I still struggled with, but I had learned how to deal with that tiger. You don't fight back; you don't run away. You sit down next to it. You look it in the eyes and acknowledge its right to exist. You love it, and through that love, see its sense of purpose.
I first realized this in a bar. I shoveled crap for a living--literally--at an indoor mushroom farm at the time. I hated my job. I'd dropped out of college and moved back home to Sandstone because I'd had no other choice. Prior to returning home, I was drinking myself into oblivion, both spiritually and monetarily. In a moment of divine intervention after a night of cursing God while staggering down Mesa Street in El Paso, Texas, I woke up with a clear impression: Go home and start over again. I didn't hear a voice, but I might as well have. It was so clear and filled with such kindness: Go home and start over again.
I did go home, but I failed to start over again. I continued to drink, and I continued to hate my life. One afternoon after work, I stopped by a little log cabin bar on the south end of town. I'd just moved back. I'd grown up in Sandstone, but I'd been away for over 10 years, and in small towns only a few people of each generation stay due to limited employment opportunities. That's what keeps the town small. So, at that point, I could have been in any small town in America. I didn't know anyone my age. I entered in a fowl mood, determined to drink myself as close to death as I could and still survive. I put some money in the jukebox, found a song I loved by Cheryl Crow, We Do What We Can, and headed to the back corner to settle nicely into my sour mood. The song came on slow and deep as black Southern water. I'd found what I needed in that slow-trudging piano making its ways through the swamps:
Downstairs they're playing Kenton
The house set to swing
I lay in my bed
And listen to everything.
'Cause Leo's in rare form tonight
His trombone sings so sweet
This is the room
Where they all come to meet
Oh that low, scattered, muffled trombone, and the steady beat of the snares, while that piano shuffled on like a wino in the back alley of broken glass, the broken face of God, staring up from the pavement, hoping, yearning to give something back to humanity.
He said
I do what I can
I live for the moment
And that's who I am
Yeah that's who I am
I sat back there taking it all in, hour after hour, coming to terms, sort-of, for the moment anyhow, with my deep-seeded anger towards life. How did I end up here? I was going to be a poet; I would write the right words, do what I could, maybe do some sort of good. Instead, here I was in this little bar in this little town at the end of the world, 500 miles of deserts and mountains stretching to west before any real sign of civilization was found, spending each day shoveling crap, literally, for a living.
My brother once had a black t-shirt that said, I must be a mushroom; they keep me in the dark and feed me nothing but bullshit.
Oh that's right. Nothing but bullshit, I thought. I was settled in deep, oh so deep, the righteous anger building up inside. A couple of more beers and this would be a good night.
Just then, in midst of my miserable reverie, a man I'd eventually know as James Paul John said, "Mind if I sit down?"
I felt like telling him to go stab a pitchfork in his gut and stand outside this crap-hole bar in this crap-hole town all American-Gothic like and greet these sorry suckers going nowhere as quickly as me.
Normally, I would have said, "Sure," and then pretended that I was capable of being normal and carry on a normal conversation, but in a moment of drunken clarity, I was honest.
"You can, but I don't talk. I drink, and I listen to music, that's who I am."
That's the first time I looked my tiger shyness in the eye. I was simply too tired to battle him any longer. I continued with no fear. "I'm shy; it's not that I hate people; I just hate talking to people. It makes my face itch, my eyes water. But if you want to sit and listen to music that's fine."
Perhaps out in the back parking lot a shard of glass shown a little brighter, God's unseen eye gleaming because one of his sorry creatures had taken a small step forward. Clearly something had clicked. The hardest thing about shyness is that it makes others feel uncomfortable. If you just translate it for them, then everything is alright. The reason this conversation is going nowhere has nothing to do with you; it's not that I don't like you, that you are bad company, or that I think I'm too good to talk to you. It's just that talking makes me uncomfortable, but I want to do it anyway.
Somehow admitting that to myself and to others opened a few doors that had always been closed before, the most important one being meeting Marci.
So, I carry around in my head a sacred picture. A man is slumped in a red vinyl booth in the back corner of a small log cabin bar on the outskirts of humanity. Cheryl Crow's "We Do What We Can" plays on the jukebox as a tiger lays casually on the table and purrs. The man has the last of his warm beer, puts his glass down beside the great striped feline, looks it in the eye, grabs his stetson hat, stands up to walk out, and whistles. He walks out of the dark interior and out into a blinding white wintry Great Basin landscape. The enormous feline follows and jumps in the back of the truck. The man gets in the cab and drives off. The music fades back in right at the climax, the slow-steady piano unleashed in a moment of tangled, tormented glory, those angry lyrics flowing out, so bitter, hard-edged and real:
The procession on the TV screen
What could it possibly mean for a man
Who's come this far just to turn around
Could there still be life in Kenton's swing
with the Kennedys gone and everything
Those sad rows of houses with their optimistic colors
Democrat grandparents and draft-dodging brothers
Riots down the street and discontented mothers
We do what we can.
I knew the time had come. It was my time to take ice cream to the world.